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bible study devotion

The Lost son: devotion

Dr. Andrew C Koh

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Prayer

Heavenly Father, thank You for Your divine appointment with us. Thank You for meeting us through the pages of scripture. Speak to us through the inspired, inerrant, and infallible word of eternal life, in Jesus’ name, Amen. 

Have you lost anything? It is very frustrating to have lost something. You will turn the whole house upside down until you find it. 

Luke 15 is a chapter concerning the lost and the found. Here is a triplet of three parables, the lost sheep, the lost coin, and the lost son. The tax collectors and sinners were coming to Jesus to hear Him teach. The Pharisees and scribes were incensed because Jesus was so friendly with the social outcasts whom they considered to be sinners. Jesus responded to this attack by telling these three parables. 

Luke 15:11-24

11 He said, “A certain man had two sons. 12 The younger of them said to his father, ‘Father, give me my share of your property.’ So he divided his livelihood between them. 13 Not many days after, the younger son gathered all of this together and traveled into a far country. There he wasted his property with riotous living. 14 When he had spent all of it, there arose a severe famine in that country, and he began to be in need. 15 He went and joined himself to one of the citizens of that country, and he sent him into his fields to feed pigs. 16 He wanted to fill his belly with the husks that the pigs ate, but no one gave him any. 17 But when he came to himself he said, ‘How many hired servants of my father’s have bread enough to spare, and I’m dying with hunger! 18 I will get up and go to my father and will tell him, “Father, I have sinned against heaven, and in your sight. 19 I am no more worthy to be called your son. Make me as one of your hired servants.”’ 20 “He arose, and came to his father. But while he was still far off, his father saw him, and was moved with compassion, and ran, and fell on his neck, and kissed him. 21 The son said to him, ‘Father, I have sinned against heaven and in your sight. I am no longer worthy to be called your son.’  22 “But the father said to his servants, ‘Bring out the best robe, and put it on him. Put a ring on his hand, and sandals on his feet.23 Bring the fattened calf, kill it, and let’s eat, and celebrate; 24 for this, my son, was dead and is alive again. He was lost, and is found.’ Then they began to celebrate ( read the rest of Luke 15 on your own)

Luke 15:11-24

Reflection

Here is the famous parable of the lost or prodigal son. A man had two sons. The younger son demanded his share of his father’s estate when his father was still alive! In Jewish custom, the elder son will get 2/3 and the younger son gets 1/3 of the estate but only when the father dies. After cashing out the money, the younger son ran away to a Gentile country and wasted everything on irresponsible living. Very soon, he was bankrupt and destitute. To make matters worse, a severe recession hit the land. The only job he could get was to look after the pigs for a Gentile businessman. Here is the shocking part.  He had to feed the pig!  For a Jew to feed the pigs was terribly insulting as pigs are unclean animals. He was so hungry that he even wanted to eat the pig’s food! 

When the prodigal son hits rock bottom, he came back to his senses. He was dying of hunger. He decided to return to his father or he will be dead. He acknowledged that he had made a terrible mistake. He was willing to apologize to his father and become his servant. He made a 180 degrees U-turn to go home, rehearsing his repentance speech along the way. 

When he was still a long way off, his father spotted him from a distance. The father felt sorry for the son. He had been looking out for him ever since he left. He ran and kissed the son’s neck even though he was dirty and smelly all over. In those days, for a rich man to run was considered very shameful. Before the son could even complete his repentance speech, the father interrupted him. 

The father covered the son with the best robe, put a signet ring on his hand, shoes on his feet, slaughtered the fattened calf, and hosted a feast to celebrate the return of his lost son. 

Interpretation

A parable is an earthly story with a heavenly meaning. In a parable, every character represents something. The father represents God. The prodigal son represents the tax collectors and sinners. The best robe represents Christ’s robe of righteousness. The signet ring and shoes represent restoration to sonship. The signet ring is a stamp for authorizing family transactions. In those days, servants went around barefooted but sons wear shoes. 

The prodigal son also represents people. People have sinned and fallen short of God’s glory. People are like lost sheep who have turned to their own way. God waits patiently for people to repent and comes back to HIm. He will forgive people who come to him in repentance. He will cover them with Christ’s robe of righteousness and restore them to sonship. 

The prodigal son also represents Christians who have back-slided in the faith. God is waiting for them to repent and turn back to him. To repent is to make a 180 degrees U-turn and return to God in repentance. God waits patiently for back-slided Christians to return to Him. 

The father had to celebrate because his son was lost and found. He was given up for dead but came home alive. The elder brother in the parable represents the self-righteous, judgmental, and hypocritical Pharisees and scribes, who scoffed at the tax collectors and sinners.  They too needed to repent and come back to God but they would not. 

Application

People are like lost sheep who had gone astray. God sent His Son Jesus Christ to die for them on the cross to pay the penalty of their sins for them. There will be great joy in heaven when one sinner repents and turn back to God. 

The prodigal son came back to his senses, returned home, confessed his sin, and repented. The four steps to salvation are acknowledgment of sin, return to God, confession, and repentance. God is waiting for sinners to return to Him. 

Have you walked away from God? You can return to him right now, right where you are. In a simple prayer, confess your sin, and surrender your life to God. He is waiting for you.

Prayer

Heavenly Father, thank You for the wonderful and memorable parable of the prodigal son. Thank You for looking for us to bring us home to You through Jesus Christ, our Saviour. Thank you for the wonderful gift of salvation by grace through faith in Christ. If we have walked away from You, help us to return back to You. Help us to recommit our lives to You to serve You in the kingdom of God, in Jesus’ name, Amen.

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bible study devotion

Who is my neighbour?: devotion

Dr. Andrew C S Koh

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Luke 10:30-36

 30 Then Jesus answered and said: “A certain man went down from Jerusalem to Jericho, and fell among thieves, who stripped him of his clothing, wounded him, and departed, leaving him half dead. 31 Now by chance a certain priest came down that road. And when he saw him, he passed by on the other side. 32 Likewise a Levite, when he arrived at the place, came and looked, and passed by on the other side. 33 But a certain Samaritan, as he journeyed, came where he was. And when he saw him, he had compassion. 34 So he went to him and bandaged his wounds, pouring on oil and wine; and he set him on his own animal, brought him to an inn, and took care of him. 35 On the next day, when he departed, he took out two denarii, gave them to the innkeeper, and said to him, ‘Take care of him; and whatever more you spend, when I come again, I will repay you.’ 36 So which of these three do you think was neighbor to him who fell among the thieves?” 37 And he said, “He who showed mercy on him.” Then Jesus said to him, “Go and do likewise.” (read the rest of Luke 10).

Oxymoron

To the Jews, Good Samaritan is an oxymoron because to them, no Samaritan is good. A parable is an earthly story with a heavenly meaning. The parable of the Good Samaritan is unique to the Gospel of Luke. Jesus told this parable in response to a scribe’s question  “who is my neighbour?”  

Commentary

A Jew was robbed and attacked by thieves when he was going down from Jerusalem to Jericho. They robbed, injured, stripped, and abandoned him by the roadside in critical condition. A priest coming down from Jerusalem passed him by but was afraid to even touch him. He turned a blind eye to the man and walked by on the other side as though he was transparent. A Levite passed him by and did exactly the same. These two pious religious Jews turned a blind eye to another Jew even though he needed assistance so desperately. They were hypocrites who did not do what they preached. They did not love their neighbour as stipulated in the Mosiac law. 

 A Samaritan man passed him by, stopped, rendered first aid, took him to an inn, and looked after him. The next day, he paid the inner keeper with a promise to reimburse all subsequent expenses. 

The irony of the parable is that the most hated person in the parable is the hero. The most unlikely person to help stopped to help. The most unloved person showed love to someone who hated him. The good Samaritan man took care of the wounded man and saved his life.

Jesus answered the scribe’s question with another question. Which of these three men qualifies to be a neighbour to the man?  This is the punch line of the parable. The scribe could not even pronounce Samaritan! All he could say was, ‘’he who showed mercy’’. 

Jews hated the Samaritans and vice versa. Jews considered Samaritans as half-breeds, unclean, pariahs, outcasts, and marginalised them. 

Application

The priest and Levite showed no compassion to another Jew even though he was in dire strait. Here is the shocking part. A Samaritan man showed love and compassion to a Jew. He saw a wounded man and not a Jew. 

Will you show love and compassion to those who need your help? Will you turn a blind eye or stop to help?

Do you love your neighbour as yourself?

Your neighbour is someone who needs your help and whom you are in a position to help.

Your neighbour may not be someone you like. 

Your neigbout=r may even be your enemy.

If you want to know who your neighbour is, go and look out for the needy, the sick, the poor, the destitute, and the marginalised. There are plenty of needy people in your neighbourhood whom you are in a position to help.

Will you be a good Samaritan to someone today?

Prayer

Heavenly Father, thank You for telling us this timeless parable. Help us to reach out to those who are in need of help. Help us to see suffering people through Your eyes of love, compassion, mercy, and grace. Help us to be good Good Samaritans who will reach out to the marginalised and needy. Do not let us turn a blind eye to anyone in need. Help us cultivate the spirit of the good Samaritans, in Jesus’ name, Amen.

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bible study devotion

Keep your oil burning: devotion

A tale of ten bridesmaids

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Then the kingdom of heaven shall be likened to ten virgins who took their lamps and went out to meet the bridegroom. 2 Now five of them were wise, and five were foolish. 3 Those who were foolish took their lamps and took no oil with them, 4 but the wise took oil in their vessels with their lamps. 5 But while the bridegroom was delayed, they all slumbered and slept.6 “And at midnight a cry was heard: ‘Behold, the bridegroom is coming; go out to meet him!’ 7 Then all those virgins arose and trimmed their lamps. 8 And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ 9 But the wise answered, saying, ‘No, lest there should not be enough for us and you; but go rather to those who sell, and buy for yourselves.’ 10 And while they went to buy, the bridegroom came, and those who were ready went in with him to the wedding; and the door was shut. 11 “Afterward the other virgins came also, saying, ‘Lord, Lord, open to us!’ 12 But he answered and said, ‘Assuredly, I say to you, I do not know you.’ 13 “Watch therefore, for you know neither the day nor the hour in which the Son of Man is coming

Matthew 25: 1-13

Reflection

The context of this parable is the Jewish wedding. A typical wedding feast in first-century Israel involved the whole community and lasted for 7 days. The bridegroom will lead a procession from the brides’ house to his father’s house accompanied by the bridesmaids to attend the wedding feast. This is a tale of five foolish and five wise bridesmaids who waited for the bridegroom to come and take them into the wedding feast.

The bridesmaids carried olive oil torches and waited for the bridegroom to arrive. The five foolish bridesmaids carried very little olive oil. The five wise bridesmaids carried a lot of olive oil. The bridegroom took a long time to come and all the ten bridesmaids fell asleep. All of a sudden, the bridegroom finally shows up at midnight with a loud cry. The five wise bridesmaids who carried a lot of oil immediately light up their torches, joined the the procession, and attended the wedding feast. The five foolish bridesmaids who runs out of oil pleaded with the wise bridesmaids to lend them oil but they refused. There are shut out from the wedding feast.

The foolish bridesmaids begged the bridegroom to let them into the wedding feast but to no avail. Jesus issues a warning to be vigilant because He will come back at an hour that no one knows. Son of Man is a messianic title of Jesus Christ, signifying His messianic identity.

Interpretation

Every character in a parable represents something. The bridegroom represents Christ. The bride represents the church. The bridegroom showing up suddenly at midnight represents Christ’s second coming at an hour that no one knows except the Father. Olive oil represents relationship with Christ. The foolish bridesmaid represents people who do not have a relationship with Christ. The wise bridesmaid represents people who have a relationship with Christ.

When Christ, the Bridegroom, comes back to earth on His second coming, those who have a relationship with Him will be accepted, but those who do not have a relationship with Him will be shut out.

Application

Are you the wise or the foolish bridesmaid? Are you ready to meet Christ when He returns? Do you carry a lot or very little olive oil?

Today, if you hear His voice, do not harden your hearts, Hebrews 3:15. Do not put off a decision to accept Christ today. Life is so unpredictable. Yesterday is forever gone, tomorrow may not arrive, but today is here, and this is why it is called today.


while it is said, “Today if you will hear his voice, don’t harden your hearts, as in the rebellion.” Psalm 95:7-8

Hebrews 3:15

Do you have a relationship with Jesus? Have you accepted Christ as your Lord and Savior? Do you read, study, and meditate on His words? Do you pray, worship, fellowship, and obey Him?

Christ, the Bridegroom, promised that He will be coming back soon and we have waited 2000 years. Will you fall asleep when He comes? Do not let your oil runs out. Keep your oil burning until He comes.

You cannot buy or borrow someone else’s olive oil. You cannot buy or borrow someone else’s relationship with Jesus. This is a case of “to each his own”. You cultivate your own relationship with Jesus through spiritual formation. Start cultivating a relationship with Jesus today. Do not wait until the very last moment. It will be too late.

Prayer

Heavenly Father, thank You for speaking to us today through Your Living Word of eternal life. Give us the wisdom to know You in grace and truth. Fill us the oil of joy that only You can give. Help us to cultivate a relationship with You. Help us to walk with You in this journey called Life. Give us this day our daily Bread. Give us this day, Jesus Christ, the Bread of Life, in Jesus’ name, Amen.